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The Fable Of The Origin Of The Incas Of Cuzco

Categories : Inca , Inca Stories

All the native Indians of this land relate and affirm that the Incas Ccapac originated in this way.

Six leagues S.S.W. of Cuzco by the road which the Incas made, there is a place called Paccari-tampu, at which there is a hill called Tampu-tocco, meaning "the house of windows."

It is certain that in this hill there are three windows, one called "Maras-tocco," the other "Sutic-tocco," while that which is in the middle, between these two, was known as "Ccapac-tocco," which means "the rich window," because they say that it was ornamented with gold and other treasures.

From the window called "Maras-tocco" came forth, without parentage, a tribe of Indians called Maras. There are still some of them in Cuzco.

From the "Sutic-tocco" came Indians called Tampus, who settled round the same hill, and there are also men of this lineage still in Cuzco.

From the chief window of "Ccapac-tocco," came four men and four women, called brethren.

These knew no father nor mother, beyond the story they told that they were created and came out of the said window by order of Ticci Viracocha, and they declared that Viracocha created them to be lords.

For this reason they took the name of Inca, which is the same as lord. They took "Ccapac" as an additional name because they came out of the window "Ccapac-tocco," which means "rich," although afterwards they used this term to denote the chief lord over many.

The names of the eight brethren were as follows: The eldest of the men, and the one with the most authority was named Manco Ccapac, the second Ayar Auca, the third Ayar Cachi, the fourth Ayar Uchu. Of the women the eldest was called Mama Occlo, the second Mama Huaco, the third Mama Ipacura, or, as others say, Mama Cura, the fourth Mama Raua.

The eight brethren, called Incas, said, "We are born strong and wise, and with the people who will here join us, we shall be powerful. We will go forth from this place to seek fertile lands and when we find them we will subjugate the people and take the lands, making war on all those who do not receive us as their lords."

This, as they relate, was said by Mama Huaco, one of the women, who was fierce and cruel. Manco Ccapac, her brother, was also cruel and atrocious. This being agreed upon between the eight, they began to move the people who lived near the hill, putting it to them that their reward would be to become rich and to receive the lands and estates of those who were conquered and subjugated.

For these objects they moved ten tribes or ayllus, which means among these barbarians "lineages" or "parties"; the names of which are as follows:

I. Chauin Cuzco Ayllu of the lineage of Ayar Cachi, of which there are still some in Cuzco, the chiefs being Martin Chucumbi, and Don Diego Huaman Paucar.

II. Arayraca Ayllu Cuzco-Callan. At present there are of this ayllu Juan Pizarro Yupanqui, Don Francisco Quispi, Alonso Tarma Yupanqui of the lineage of Ayar Uchu.

III. Tarpuntay Ayllu. Of this there are now some in Cuzco.

IV. Huacaytaqui Ayllu. Some still living in Cuzco.

V. Sañoc Ayllu. Some still in Cuzco. The above five lineages are Hanan-Cuzco, which means the party of Upper Cuzco.

VI. Sutic-Tocco Ayllu is the lineage which came out of one of the windows called "Sutic-Tocco," as has been before explained. Of these there are still some in Cuzco, the chiefs being Don Francisco Avca Micho Avri Sutic, and Don Alonso Hualpa.

VII. Maras Ayllu. These are of the men who came forth from the window "Maras-Tocco." There are some of these now in Cuzco, the chiefs being Don Alonso Llama Oca, and Don Gonzalo Ampura Llama Oca.

VIII. Cuycusa Ayllu. Of these there are still some in Cuzco, the chief being Cristoval Acllari.

IX. Masca Ayllu. Of this there is in Cuzco, Juan Quispi.

X. Oro Ayllu. Of this lineage is Don Pedro Yucay.

I say that all these ayllus have preserved their records in such a way that the memory of them has not been lost. There are more of them than are given above, for I only insert the chiefs who are the protectors and heads of the lineages, under whose guidance they are preserved. Each chief has the duty and obligation to protect the rest, and to know the history of his ancestors. Although I say that these live in Cuzco, the truth is that they are in a suburb of the city which the Indians call Cayocache and which is known to us as Belem, from the church of that parish which is that of our Lady of Belem.

Returning to our subject, all these followers above-mentioned marched with Manco Ccapac and the other brethren to seek for land (and to tyrannize over those who did no harm to them, nor gave them any excuse for war, and without any right or title beyond what has been stated). To be prepared for war they chose for their leaders Manco Ccapac and Mama Huaco, and with this arrangement the companies of the hill of Tampu-tocco set out, to put their design into execution.

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