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Indigenous Stories

The Giant Magicians

Categories : Algonquin , Algonquin Stories

There was once a man and his wife who lived by the sea, far away from other people. They had many children, and they were very poor. One day this couple were in their canoe, far from land. There came up a dense fog; they were quite lost.

They heard a noise as of paddles and voices. It drew nearer. They saw dimly a monstrous canoe filled with giants, who greeted the little folk like friends. "Uch keen, tahmee wejeaok?" "My little brother," said the leader, "where are you going?" "I am lost in the fog," said the poor Indian, very sadly. "Ah, come with us to our camp," said the giant, who seemed to be a good fellow, if there ever was one. "Truly, ye will be well treated, my small friends, for my father is the chief; so be of good cheer!" And they, being much amazed at this gentleness, sat still in awe, while two of the giants, each putting a tip of his paddle under their bark, lifted it up and put it into their own, as if it had been a chip. And truly the giants seemed to be as much pleased with the little folk as a boy would be who had found a flying squirrel. 

And as they drew near the beach, lo! they beheld three wigwams, high as mountains, in size according to that of the giants. And coming to meet them was the chief, who was taller than the rest.

"Ha!" he cried. "Son, what have you there? Where did you pick up that little brother? Noo, my father, I found him lost in the fog." "Well, bring him home to the lodge, my son!" So the giant took the small canoe in the palm of his hand, the man and his wife sitting therein, and carried them home. Then they were taken into the wigwam, and the canoe was laid carefully in the eaves, but within easy reach, about a hundred and fifty yards from the ground.

Then an abundant meal was set before them, but the benevolent host, mindful of their small size, did not give them more to eat than they would have needed for about ten years to come, and informed them in a subdued whisper, which could hardly have been heard a hundred miles off, that his name was Oscoon.

Now it came to pass, a few days after, that a company of these well-grown people went hunting, and when they returned the guests must needs pity them that they had no game in their land which answered to their size; for they came in with strings of such small affairs as two or three dozen caribou hanging in their belts, as a Micmac would carry a string of squirrels, and swinging one or two moose in their hands like rabbits. Yet, what with these and many deer, bears, and beavers, they made up in the weight of their game what it lacked in size, and of what they had they were generous.

Now the giants became very fond of the small folk, and would not for the world that they should in any way come to harm. And it came to pass that one morning the chief told them that they were to have a grand battle, since they expected in three days to be attacked by a Chenoo. Therefore the Micmac saw that in all things it was even with the giants as with his own people at home, they having their troubles with the wicked, and the chiefs their share in being obliged to keep up their magic and know all that was going on in the world. Yea, for he would be a poor powwow and a necromancer worth nothing who could not foretell such a trifle as the day and hour when an enemy would be on them!

But this time the Sakumow, or sagamore, was forewarned, and bade his little guests stop their ears and bind up their heads, and roll themselves in many folds of dressed skins, lest they should hear the deadly war-scream of the Chenoo. And with all their care they hardly survived it; but the second scream hurt them less; and after the third the chief came to them with a cheerful countenance, and bade them arise and unpack themselves, for the monster was slain, and though his four sons, with two other giants, had been sorely tried, yet they had conquered.

But the sorrows of the good are never at an end, and so it was with these honest giants, who were always being pestered with some kind of scurvy knaves or others; who would not leave them in peace. For anon the chief announced that this time a Kookwes--a burly, beastly villain, not two points better than his cousin the Chenoo--was coming to play at rough murder with them. And, verily, by this time the Micmac began to believe, without bating an ace on it, that all of these tall people were like the wolves, who, meeting with nobody else, bite one another. So they were bound and bundled up as before, and put to bed like dolls. And again they heard the horrible shout, the moderate shout, and the smaller shout, until sooel moonoodooahdigool, which, being interpreted, meaneth that they hardly heard him at all.

Then the warriors, returning, gave proof that they had indeed done something more than kick the wind, for they were covered with blood, and their legs were stuck full of large pines, with here and there an oak or hemlock, for the fight had been in a forest; so that they had been as much troubled as men would be with thistles, nettles, and pine splinters, which is truly often a great trouble. But this was their least trial, for, as they told their chief, the enemy had well-nigh made Jack Drum's entertainment for them, and led them the devil's dance, had not one of them, by good luck, opened his eye for him with a rock which drove it into his brain. And as it was, the chief's youngest son had been so mauled that, coming home, he fell dead Just before his father's door. Truly this might have been deemed almost an accident in some families; but lo! what a good thing it is to have an enchanter in the house, especially one who knows his business, as did the old chief, who, going out, asked the young man why he was lying there. To which he replying that it was because he was dead, his father bade him rise and walk, which he did straight to the supper table, and ate none the less for it.

Now the old chief, thinking that perhaps his dear little people found life dull and devoid of incident with him, asked them if they were aweary of him. They, with golden truth indeed, answered that they had never been so merry, but that they were anxious as to their children at home. He answered that they were indeed right, and that the next morning they might depart. So their canoe was reached down for them, and packed full of the finest furs and best meat, when they were told to tebah'-dikw', or get in. Then a small dog was put in, and this dog was solemnly charged that he should take the people home, while the people were told to paddle in the direction in which the dog should point. And to the Micmac he said, "Seven years hence you will be reminded of me." And then tokooboosijik (off they went).

The man sat in the stern, his wife in the prow, and the dog in the middle of the canoe. The dog pointed, the Indian paddled, the water was smooth. They soon reached home; the children with joy ran to meet them; the dog as joyfully ran to see the children, wagging his tail with great glee, just as if he had been like any other dog, and not a fairy. For, having made acquaintance, he without delay turned tail and trotted off for home again, running over the ocean surface as if it had been hard ice; which might, indeed, have once astonished the good man and his wife, but they had of late days seen so many wonders that they were past marveling.

Now this Indian, who had in the past been always poor, seemed to have quite recovered from that complaint. When he let down his lines the biggest fish bit; all his sprats were salmon; he prayed for goslings, and got geese; moose were as mice to him now; yea, he had the best in the land, with all the fatness thereof. So seven years passed away, and then, as he slept, there came unto him divers dreams, and in them he went back to the Land of the Giants, and saw all those who had been so kind to him. And yet again he dreamed one night that he was standing by his wigwam near the sea,--and that a great whale swam up to him and began to sing, and that the singing was the sweetest he had ever heard.

Then he remembered that the giant had told him he would think of him in seven years; and it came clearly before him what it all meant, and that he was erelong to have magical power given to him, and that he should become a Megumoowessoo. This he told his wife, who, not being learned in darksome lore, would fain know more nearly what kind of a being he expected to be, and whether a spirit or a man, good or bad; which was, indeed, not easy to explain, nor is it clearly set down in the chronicles beyond this,--that, whatever it might be, it was all for the best, and that there was a great deal of magic in it.

That day they saw a great shark cruising about in their bay, chasing fish, and this they held for an evil omen. But, soon after, there came trotting towards them over the sea the same small dog who had been their pilot from the Land of the Giants. So he, full of joy, as before, at seeing them and the children, wagged his tail and danced for glee, and then looked earnestly at the man as if for some message. And to him the man said, "It is well. In three years' time I will make you a visit. I will look to the southwest." Then the dog licked the hands and the ears and the eyes of the man, and went home as before over the sea, running on the water.

And when the three years had passed the Indian entered his canoe, and, paddling without fear, found his way to the Land of the Giants. He saw the wigwams standing on the beach; the immense canoes were drawn up on the water's edge; from afar he beheld the old giant coming down to welcome him. But he was alone. And when he had been welcomed, and was in the wigwam, he learned that all the sons were dead.

They had died three years before, when the shark, the great sorcerer, had been seen.

They had gone, and the old man had but lingered a little longer. They had made the magic change, they had departed, and he would soon join them in his own kingdom. But ere he went he would leave their great inheritance, their magic, to the man.

Therewith the giant brought out his son's clothes, and bade the Indian put them on. Truly this was as if he had been asked to clothe himself with a great house, since the smallest fold in them would have been to him as a cavern. But he stepped in, and as he did this he rose to great size; he filled out the garments till they fitted; he was a giant, of Giant-Land. With the clothes came the wisdom, the m'téoulin, the manitou power of the greatest and wisest of the olden time. He was indeed Megumoowessoo, and had attained to the Mystery.


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